<body><script type="text/javascript"> function setAttributeOnload(object, attribute, val) { if(window.addEventListener) { window.addEventListener('load', function(){ object[attribute] = val; }, false); } else { window.attachEvent('onload', function(){ object[attribute] = val; }); } } </script> <div id="navbar-iframe-container"></div> <script type="text/javascript" src="https://apis.google.com/js/platform.js"></script> <script type="text/javascript"> gapi.load("gapi.iframes:gapi.iframes.style.bubble", function() { if (gapi.iframes && gapi.iframes.getContext) { gapi.iframes.getContext().openChild({ url: 'https://www.blogger.com/navbar.g?targetBlogID\x3d14449015\x26blogName\x3dBlue+Eyed+Views+of+Mt.+Fuji\x26publishMode\x3dPUBLISH_MODE_BLOGSPOT\x26navbarType\x3dBLUE\x26layoutType\x3dCLASSIC\x26searchRoot\x3dhttps://bevfuji.blogspot.com/search\x26blogLocale\x3dja_JP\x26v\x3d2\x26homepageUrl\x3dhttp://bevfuji.blogspot.com/\x26vt\x3d-1185355341740720762', where: document.getElementById("navbar-iframe-container"), id: "navbar-iframe" }); } }); </script>

水曜日, 1月 04, 2006

Geisha

This is part one, of three, on the subject of geisha. Geisha are female Japanese entertainers in the traditional arts. Before the era of karaoke, Kohaku Uta Gassen and Hamasaki Ayumi, geisha were the favored form of entertainment for men who liked to go to tea houses after work to unwind.

This simple introduction does the courtesan, the geisha, no justice. To simply refer to these women as 'entertainers' is incorrect and inappropriate. To my mind, they inhabit a secret world and within that world, they belong to a mysterious order. Religious, political and magical, this sisterhood recruits, trains and then presents individuals who perform the arts. No, that is no better than the first paragraph. Geisha are art. They are the embodiment of artist, art and performance housed within a beautiful frame and clothed in silk and white facepaint.

There is a hierarchy within the geisha community: the Mai-ko (apprentice geisha), the Gei-ko (the adult geisha) and the Oba-sama (literally 'grandmother', with the same reverence one calls an honored matriarch, she is a retired gei-ko). Oba-sama is not used anymore as typically geisha who retire give up the title geisha forever. And the houses, virtually self contained estates, where the geisha live don't exist anymore. The Gion geisha registry office which used to administer geisha affairs, particularly fees and taxes, now houses a travel agency and a chain English school. Part of the Allied Occupation Forces realignment of Japan's governmental system, prostitution and thus the entertainment districts in Japanese cities was abolished. The customs practiced by geisha since the middle of the 18th century when the first geisha appeared are now illegal, and they wouldn't have been used anyway since modern attitudes would have deemed them unacceptable.

The Japanese National Tourism Office, JNTO, now governs the geisha as tourist attractions. Though most geisha adhere to the traditional codes of the geisha, what is formally understood of the traditions has been erased. There are conflicting statistics to the number of officially licensed gei-ko but the accepted figure is around eighty. With the same disclaimer, the number of mai-ko is somewhere around a dozen. For all of Japan. Take into account there were probably six or seven hundred geisha in Kyoto alone at the end of WWII. And there were thousands at the turn of the century.

Geisha are a relatively new phenomenon in Japanese history but like the samurai and imperial rule, they are on the point of extinction, if only barely preserved by a handful of purists who struggle against the rising tide of the future. You see, Japan is a land of water, both literally and figuratively. With interests as fluid as those of contemporary Japanese, soon there won't be enough geisha to pass along the traditions to keep the art alive. Very soon, that world will pass into the mists of memory and eventually will be remembered in misunderstood and misinterpreted representations that will never reflect the truth. Somewhere there is an echo of the geisha world, where beautiful women with white faces deftly pour sake into men's cups or play lilting tunes on a koto but the nuances are lost, the proper element of nihongai will be missing. All that is left is what TV scriptwriters can drudge out of their imaginations before the 2PM deadline or what the Western novelist who needs a theme for his romance novel.

Part two, 'Memoirs of a Geisha'

3 Comments:

At 11:45 午後, Anonymous 匿名 said...

They are the embodiment of artist, art and performance housed within a beautiful frame and clothed in silk and white facepaint.

"Can someone tell me how to tell/The dancer from the dance?""

Boy, do I miss the Eagles?

Huh? Who's Yeats?

You've caught the essence of Japanese art here -- the nonduality of the universe (no performer, no performance, no audience, no me, no you) as expressed in the simple act of pouring tea perfectly. I saw Mikhael Barishnikov perform a very simple dance by a Japanese choreographer. The main part was this: he walked in a square on the stage. Just walked, sort of like kinshin, slowly, then turned, then walked, then turned, in a square. For, like, two minutes. One square. And I felt like crying. I thought, I've been walking my whole life and I've never done it right. No one has ever walked so perfectly before.

Looking forward to installments 2 and 3. If the girls go see "Memoirs" I'll have them read this first.

Peace out.

 
At 11:50 午後, Anonymous 匿名 said...

Oh, a couple more thoughts:

1. Does the chain English school have an association with anyone we know?

2. Can you touch on what the traditional "prostitution" related practices, that are now banned, were? Some Americans think the geisha were very cultured prostitutes, which does them a disservice. Others go to the other extreme and assert that they were just artists and hostesses, with no sex involved, which I understand wasn't exactly, or always, the case either. It'd be nice if this element were covered in one of the upcoming installments.

 
At 1:28 午後, Blogger OsakaJack said...

To comment on the first one, I would liken geisha art as more closely related to refined Chinese entertainment. Rich tapestries of color in the kimono and in the dance but everything else is fairly austere.

Good anecdote about Baryshnikov. Also didn't know until recently that he is called the everyman's ballet dancer by the snooty crowd because he has danced for almost everyone and his own troupe will perform for the general public and not just the $200 dollar ticket crowd. A fairly regular guy, though he is Superman.

Your 2nd comment, no, I'm not affiliated with that English school. I did the language school thing when I sank my teeth into teaching and living in Japan (but not that particular company) and have since moved up the ladder to richer fare. Though, where the money goes, still scratching my head.

Final comment: Asian cultures have a very different view of prostitution than Westerners do. Consider all of the implications of 'comfort women' and the fact most older Japanese see no issue with that and not only don't understand the big fuss but are upset that anybody would label them as criminals. Also, sex has been used a tool and has been institutionalized as such in many cultures including Hollywood, Broadway, etc. But I will admit this...Golden is right. Geisha are prostitutes. High class call girls, yes, but the only difference is the fee. But I won't look at a geisha dance and think any less of it because they are hookers. Nor would I turn down an opportunity to be entertained by one at a tea house given the above.

 

コメントを投稿

<< Home